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Roman catholic stand on homosexuality


He holds a Ph. For over 28 years, he served as a Roman catholic stand on homosexuality in the Roman Catholic Church. You can download a PDF version of this page. Begun in in San Diego under the leadership of Fr. As an independent not-for-profit group, it has chapters located throughout the United Roman catholic stand on homosexuality. In local chapters, we worship openly with other LGBT and supportive Catholics, socialize, share personal and spiritual concerns, and work together on educational and justice issues.

Members gather at periodic regional meetings and biennial national conventions. In the mids, the Vatican recognized the difference between being homosexual and engaging in homogenital same-sex acts.

But just as it is wrong for unmarried heterosexuals to engage in sex, so, too, homogenital acts are wrong. The Church also teaches understanding and compassion toward gay and lesbian people. Homosexuals, like everyone else, should not suffer from prejudice against their basic human rights. They have a right to respect, friendship, and justice. They should have an active role in the Christian community.

Inthe U. Catholic Bishops published Always Our Children: All Catholic sexual ethics rests on this principle: For this very same reason, Catholic teaching forbids contraception, masturbation, and pre-marital and extra-marital sex as well as homogenital acts. The Vatican insists that procreation pertains to the very nature of human sexuality.

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That is, the Church presents this teaching as natural law, the ordering which the Creator built into the universe. Unlike some other Christian churches, Roman catholic stand on homosexuality Catholic Church does not rest its teaching on the Bible alone. But the Catholic Church does appeal to the Bible to support its teaching about natural law.

Church documents claim that, from Genesis to Revelation, the Bible consistently opposes homogenital acts. However, contemporary Bible scholars raise many questions about the matter. Read within their own historical and cultural contexts, the Bible texts do not address adult, loving homosexual relations as we understand them today. It is not easy to summarize the body of research on homosexuality in the Bible, but these are the interpretations that some scholars are proposing:.

"Roman catholic stand on homosexuality" historical scholarship discredits that claim. Although one could find some opposing voice in every century, there was no Roman catholic stand on homosexuality opposition to homosexuality in Christian Europe until the late 12th century except for a period around the collapse of the Roman Empire. Indeed, for nearly two centuries after Christianity had become the state religion, Christian emperors in Eastern cities not only tolerated but actually taxed gay prostitution.

By the 9th century, almost every area in Christian Europe had local law codes, including detailed sections on sexual offenses; none outside of Spain forbade homogenital acts. A body of gay literature was standard discussion material at courses in the medieval universities where clerics were educated. Opposition to homosexuality, as in Augustine and Chrysostom, rested on reasons discredited today: All-out Christian opposition to homosexuality arose at a time when medieval society first began to oppress many minority groups: Jews, heretics, the poor, usurers.

Besides appealing to Scripture and Tradition Church teaching through the centuriesthe Catholic approach to morality also relies heavily on human reasoning.

The argument from natural law is a prime example. Arguments from natural law are inconclusive because the nature of human sexuality is debated. Procreation is certainly one aspect of sexuality. Yet the Catholic Church allows marriage between known sterile couples and sex between couples beyond child-bearing age. Surely, the personal, not the biological, is the prime meaning of sex among human beings. Likewise, while some may condemn practicing homosexuals as Godless and sinful, contemporary lesbian and gay Christians recognize their self-acceptance as a graced moment and report that, since coming out, they are happier, healthier, and closer to other people and to God.

Official Catholic teaching requires that homosexual people abstain from sex. But the Catholic Church also teaches solemnly that people are obliged to form their conscience carefully and responsibly and to follow it as the bottom line in every moral decision.

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